The Cave
IN THE NAME OF GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE[18:31]
theirs shall be gardens of perpetual bliss – [gardens] through which running waters flow – wherein they will be adorned with bracelets of gold and will wear green garments of silk and brocade, [and] wherein upon couches they will recline: how excellent a recompense, and how goodly a place to rest!

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* v.31 : Like all other Qur’anic descriptions of happenings in the hereafter, the above reference to the “adornment” of the believers with gold and jewels and silk (cf. similar passages in 22:23, 35:33, and 76:21) and their “reclining upon couches (arā’ik)” is obviously an allegory – in this case, an allegory of the splendour, the ever-fresh life (symbolized by “green garments”), and the restful fulfilment that awaits them in result of the many acts of self-denial which their faith had imposed on them during their earthly life. – Referring to the symbolism of these joys of paradise, Rāzī draws our attention to the difference in the construction of the two parts of this clause: the first part is in the passive form (“they will be adorned...”) and the second, in the active (“they will wear...”). In his opinion, the active form alludes to what the righteous will have earned by virtue of their deeds, whereas the passive form denotes all that will be bestowed on them by God above and beyond their deserts.